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the generous recognition of the parent-child relationship for citizenship
transmission. The modernisation of ius sanguinis citizenship should thus
include the recognition of ‘social parents’ and parents with ‘custodial
rights’– as Bauböck rightly asserts – and also recognition of all who can be
held legally responsible for a child’s care or support. Dumbrava may be
unhappy that the whims of parents, people’s reproductive choices, and factors beyond the control of the individual would continue to determine membership in a political community. But it is precisely because citizenship
designations rest on factors such as these that I wholly agree with his admonition that we channel our efforts ‘towards consolidating democratic institution and promoting citizenship attitudes and skills among all those who find
themselves, by whatever ways and for whatever reason, in our political
community’.
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