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Kristy A. Belton and Jamie Chai Yun Liew
citizenship in international and domestic law
Citizenship may be understood in many ways. For the purpose of this chapter, it is
defined as the legal bond of attachment between a person and a state. It serves as a
mobile border, demarcating who is from where and how said person should be
treated when outside the borders of her state. In the modern era, it has become an
international ordering principle, which rests on the notion of states as self-contained
political units that govern defined territories. The emergence of sovereign, independent states that governed their own internal affairs is typically traced to Europe
and the Peace of Westphalia, which ended the Thirty Years’ War.1 The peace
treaties cemented the demise of the overarching power of the Catholic Church
and the Holy Roman Empire and heralded the advent of an international legal
system where autonomous states became masters of their own domain and recognized each other’s authority over territory.2
Although many trace the beginning of the present international world order to the
Peace of Westphalia, scholars acknowledge that the concepts of statehood and state
sovereignty were not simply constructed, endorsed, and applied at this point in time.
Instead, the treaties sanctioned or confirmed an interstate system that was already
developing, or in existence, out of necessity as a consequence of negotiating peace.3
State sovereignty thus emerged as the dominant organizing principle of the Peace of
Westphalia because of the growing recognition that polities were organizing themselves in this way.
Furthermore, these peace treaties not only addressed authority over territory but
also endorsed authority over individuals, referring to “vassals,” “subjects,” “soldiers,”
“inhabitants,” “servants,” “people,” and others.4 Passages referring to such people in
the peace treaties were written with the intention to provide protection. That is, state
sovereignty included not only the unencumbered right to rule over people but the
reciprocal responsibility of protecting them as well.
What began as political practice in early Europe solidified in international legal
doctrine in the 1930s. The 1930 Convention on Certain Questions Relating to the
Conflict of Nationality Law established that it was “in the general interest of the
international community to secure that all its members should recognize that every
1
2
3
4
Although this system of international law started in Europe, other polities were folded into this
new world order through the expansion of European colonial empires. Polities that were not
colonized reluctantly adopted this European model. As a result, by the early twentieth century,
the European model of international legal order was universalized.
J. H. Currie, Public International Law (2nd ed., Toronto: Irwin Law, 2008).
D. Croxton, “The Peace of Westphalia of 1648 and the Origins of Sovereignty” (1999) 21(3) The
International History Review 569–591.
The Peace of Westphalia comprises a series of treaties signed between May and October
1648 in the cities of Osnabrück and Münster. See, for example, Treaty of Münster (Peace
Treaty between the Holy Roman Emperor and the King of France and their respective Allies),
October 24, 1648, http://avalon.law.yale.edu/17th_century/westphal.asp.
https://doi.org/10.1017/9781108914994 Published online by Cambridge University Press