What’s in a People? Social Facts, Individual Choice, and the European Union
41
in defining the ‘people’ convincingly, should they have restrictions in mind.
This goes far beyond municipal or EP elections, which the EU Treaties open
up for all EU citizens. It goes to the very core of the relationship between
the people and the state. The state sanction is not required for any EU citizen
to belong de facto, and in many respects also de jure, to the people of a
member state.
Alongside with a handful of exceptions from the main non-discrimination
rule, which are irrelevant for the absolute majority of EU citizens, national
elections fall outside the realm of EU law. This is impossible to justify in the
light of the developments described above. Once the member states, acting
via the EU, have effectively transformed themselves from the shapers of
society into the observers of how EU citizens use their rights, the exclusion
of EU citizens without a local nationality from national elections becomes
unjustifiable, as this boils down to ignoring social facts beyond the states’
control. This is exactly why Bauböck’s position is unfounded. It adopts a
national model in ignoring social facts as a starting point. Since member
state nationalities are in the absolute majority of cases legally inconsequential for EU citizens travelling around the EU, connecting democratic
participation with naturalisation amounts to artificially inflating the importance of an ‘abolished’ status.
While it is always easier to argue for not changing anything, in this particular case change is definitely required. Although practically speaking the
impact of the initiative, should it be successful, is likely to be very limited,
symbolically its significance will be huge.
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