32
PAST REFUGEES, PRESENT STATELESS
Unlike Palestinian refugees, Armenian and other Ottoman Christians as well as Shia Palestinians of the “7 villages” were granted Lebanese citizenship at different points in
time. Nevertheless, the research unveiled some marginal stateless cases from these historical refugee groups.
47 STATELESS OF ARMENIAN ORIGINS
Settling upon arrival in Karantina, the 30,000
Armenian refugees escaping the genocide of 1915
resettled in Burj Hammoud. While most of them
were later naturalized, several statelessness cases
were identified. Interestingly, many other Armenians
who declared to be stateless were holding Armenian
passports. These cases were not taken into account
in the survey.
32 STATELESS INDIVIDUALS OF SYRIAC OR ASSYRIAN
ORIGINS
Christians refugees from Mardin coming to Beirut in
the 1920s settled in Karantina and in other areas.
Most of them were naturalized, and while the
majority recently emigrated, the community
currently lives near Sabtieh and Bouchrieh.
Box 4. The “7 villages”
Initially considered part of
Lebanon in 1920, the “7 villages”
later fell under the jurisdiction
of Mandatory Palestine through
the
Paulet-Newcombe
agreement of 1923, which
defined the precise borders
between French and British
Mandatory territories. Despite
the
overwhelmingly
Shia
population of these villages
already being registered as
Lebanese, they fled to the
Lebanese hinterlands during
the Nakba alongside Palestinian
refugees.
14 STATELESS INDIVIDUALS OF THE “7 VILLAGES”
32,500 mostly Shia Palestinians of the “7 villages” were naturalized through the 1994
naturalization decree. Interestingly, the 14 captured stateless were all Sunni. Most live in
the Palestinian camps of Sabra, Chatila and Burj el Barajneh.
1
2
3
4
5
1.
2.
3.
4.
5.
Karantina
Burj Hammoud
Sabtieh
Sabra and Chatila
Burj el Barajneh
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