This violence was not isolated, nor was it random. Nojiba described living in constant fear even before her abduction, as the AA repeatedly threatened Rohingya women in her village. Her testimony is consistent with a broader pattern of targeting Muslim women due to their ethnic and religious identity. She believes that the rape was a deliberate act of hatred and prejudice, designed not just to degrade her personally but to terrorize her entire community. Following the atrocity, Nojiba managed to escape under the cover of night, fleeing from her captors and returning to her village. But the violence did not end with her physical escape. Upon returning home, she was met not with comfort but with rejection. Her husband, instead of supporting her, accused and beat her, branding her as "AA’s sex maker." The betrayal by her spouse compounded her trauma, isolating her within her own household and community. This reflects the layered impact of sexual violence: it not only harms the survivor physically and psychologically but also exposes her to social stigma, victim-blaming, and secondary abuse. Nojiba did not receive any medical attention. She did not report the assault to any authority for fear of reprisal, a fear that is not unfounded in a context where perpetrators enjoy impunity. Despite seeking help, she received no support from local leadership or humanitarian actors, further deepening her sense of abandonment. Today, Nojiba lives in Camp 1E in Bangladesh, emotionally shattered and psychologically fragile. She expresses a profound sense of hopelessness and recurring suicidal ideation, a distressing but common response among survivors of such unpunished brutality. She continues to worry not just for herself, but for other girls, like one unnamed young woman from Hanri Fara (ward no. 5) who was raped alongside her but whose current whereabouts are unknown. Her concerns about the future of this unmarried survivor reflect broader fears about the societal consequences of rape, especially for women in conservative, displaced communities. Women’s experiences of sexual violence suggest that militarized gender violence is a strategic pattern, not accidental. They were more than just casualties of war or the ethnic conflict in the region. We also come to know that sexual assault was used by the perpetrators to destroy families, demoralize communities, and cause disobedience to forced conscription. This reflects an inherent system of domination, where Rohingya women are used to inflict control, terror, and punishment. These crimes are made more horrific by the lack of justice, the silence of local authorities, and the normalization of violence in occupied areas. 63