Bhattacharjee
10.3389/fpos.2024.1144493
umbrella of “The Belt and Road Initiative (BRI)” is linked to this
economic corridor, creating an innovative urban development
concept for a new metropolis inherited from Yangon. Under this
economic corridor, the government of Myanmar has accepted nine
projects in the Kachin and Shan states and expanded the border
economic cooperation zone.
The Kaladan Multimodal Project, the most ambitious project
aimed at connecting India and Myanmar by sea, is a joint venture
between the Indian and Myanmar governments. The project will
connect the East-Indian seaport of Kolkata with the Sittwe seaport
in the Rakhine state of Myanmar by sea, via the “Kaladan” River
from Sittwe to Paletwa, by road from Paletwa to the Indian border
and Myanmar, and finally to Lawngtlai in Mizoram via the road.
Through this project, India will get a multipurpose platform for the
shipment of cargo from Kolkata port to Myanmar and towards the
landlocked northeastern part of India (especially the Seven Sisters)
via Myanmar. This new sea route will reduce distance and
transportation costs and boost economic development and
commercial-strategic relations between India and Myanmar.
Myanmar’s government is keen to preserve the interests of those
countries, and control over the Rakhine state is a prime factor in
this context. Accordingly, the government started ethnic cleansing
in the Rakhine state through “clearance operations,” and Rohingyas
became stateless.
inequality identity crisis is created in the Rakhine state. Numerous
driving aspects, like political Buddhism, poverty, inequality,
divergence, etc., are liable for the statelessness and exclusion of this
community. “Political Buddhism” is a prime factor in creating identity
crisis, violence, and divisiveness within Myanmar. Political Buddhism
is the result of extreme religious nationalism, and it has generated a
society in Myanmar that has excluded the Rohingya community and
permitted them to meet with violence (please see Figure 3).
The Burmese identity is a provoking factor to discriminate against
individuals in Myanmar who are not included in this identity
(Cheesman, 2017). As Rohingyas are not included in the constitution
of Myanmar as a citizen, they are discriminated against in Myanmar
and become stateless. On 25th August 2017, ethnic cleansing started in
the Rakhine state of Myanmar. The army of Myanmar sponged out the
Rohingya settlements by uprooting their households, mosques, lands,
corrals, grain stores, and even shrubs into sandbanks of ash.
Consequently, the Rohingya Muslims fled from their homeland
Myanmar across the sea and took shelter in different neighboring states,
namely Bangladesh, India, Thailand, and Malaysia (Gettleman, 2017).
Rohingyas are deprived of their fundamental human rights by the
Myanmar government, political authorities, spiritual leaders, and
mainstream people. For expunging this Muslim minority community
from Rakhine, the military of Myanmar burnt their villages, started
genocide, raped women and young girls, and killed older adults and
infants by different terrorist tactics and violent activities. If the
Myanmar government grants the Rohingya minority basic human
rights, Myanmar’s mainstream Buddhist population will be at risk of
employment, monopoly trade, civic amenities, and other
opportunities. This fear is also liable for the process of ethnic
cleansing in Myanmar. That means religious, political, and economic
factors are accountable for the Buddhist indignation against the
people of the Rohingya community (Wolf, 2015). After considering
all the factors, the researcher think that geopolitics and Myanmar’s
economic interests are more significant than other factors behind the
statelessness of the Rohingya minority. Thus, the military-dominated
government of Myanmar started ethnic cleansing in the Rakhine state
through different violent activities, which compelled the Rohingyas
to flee from Myanmar. Consequently, they have become stateless and
are living as refugees in Myanmar’s neighboring countries.
Discussion: the process of Rohingya
exclusion
To understand why and how Rohingyas are stateless, the researcher
precisely examined the objectives of this study. This study found various
reasons for excluding the Rohingya community from their citizenship
rights through secondary data analysis. Based on the study’s findings,
in this section, the researcher will describe the process of Rohingya’s
exclusion and how the Myanmar government excluded this community
from their citizenship status. Consequently, this community is deprived
of fundamental human rights and faces violent activities.
In this paper, the researcher argues that Myanmar expelled Rohingyas
from their country by imposing the blame on them and was unwilling to
return over a million Rohingyas from Bangladesh—a host country for
them. The article also finds that the international community is least
concerned about the genocide and expulsion of the Rohingyas because of
Myanmar’s communal agenda and foreign countries’ economic interests
in the Rakhine state. Although history shows that Rohingya Muslims have
lived in Myanmar for centuries, they failed to get entrance into Burmese
society. Having citizenship is the central prerequisite for enjoying all rights
and privileges within a sovereign state, but Rohingyas are deprived of this
citizenship status (Ullah, 2016). The Government of Myanmar (GOM)
automatically deprived this community of its most basic human rights by
excluding Rohingyas from their citizenship status.
By using innumerable processes, the military-dominated
government and political authorities of Myanmar gradually excluded
the Rohingyas from their social, economic, political, and cultural
rights. Due to their religious identity, it is very challenging for
Rohingyas to get a passport, job, employment, good schooling, legal
marriage, proper medical treatment, etc. (Gettleman, 2017). Monetary
influence or labor market exclusion is basically a vital process behind
the Rohingya statelessness. Due to economic exclusion, poverty, and
Frontiers in Political Science
Conclusion
This study addresses an important and timely issue regarding the
statelessness of the Rohingya community in Myanmar, paying
attention to the intellectual discourses on humanity, ethnicity, identity
crisis, stigmatization, and minority rights. One of the most persecuted
communities globally, the Rohingya have been deprived of their
fundamental human rights and citizenship status by Myanmar’s “1982
Citizenship Act”. This study has shown why and in what way the
Rohingya people faced ethnic cleansing by the Myanmar army and
fled away to the neighborhood countries like Bangladesh, India,
Thailand, Malaysia, etc., by being stateless. History shows that this
community faced ethnic cleansing in 1979, 1991, and 2016. But on
25th August 2017, they met the most brutal ethnic cleansing in
history. Military-controlled Myanmar government burnt their homes
and lands, killed them brutally, and raped women and children. The
Myanmar government also restricts their social benefits, such as
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