Policy Center for the New South
Another concern is the impact this process will have
on children. Article 3 of the CRC (Children Rights
Convention) considers the best interest of the child and
is a foundational principle that guides the interpretation
and implementation of the international conventions.
It is also relevant to the interpretation of other treaties
relating to children. The concept of the best interest of
the child in the context of refugees and statelessness
entails the duty to make the interest of the child a primary
consideration and to protect children by guaranteeing
their fundamental rights to life, education and security.
The Committee on the Rights of the Child states that the
concept of the best interest principle, like all rights laid
down in the CRC, applies to all children, irrespective of
their nationality or residential status19.
The Hindu Nationalist Agenda of
the BJP Party
The political opposition says that the CAA is another
example of how India’s prime minister Narendra Modi
and his BJP party have pushed an agenda of Hindu
nationalism onto secular India, at the expense of the
Muslim population. In the wake of Britain’s colonial rule,
India’s democracy was conceived as secular in nature,
with a civic form of citizenship. Yet, when Modi’s BJP came
to power in 2014, critics warned of the challenges that
democratic institutions were set to face. The BJP has roots
in the Rashtriya Swayamsevak Sangh (RSS), a right-wing
organization founded in 1925 that promotes a vision of a
Hindu nation. The political doctrine of the movement was
fundamentally at odds with the principals of the Indian
nationalist movement, led by Mahatma Gandhi and his
disciple Jawaharlal Nehru, who would become the first
prime minister of India after the independence. Gandhi,
though deeply religious, advocated for Hindu-Muslim
coexistence. Nehru, a staunch secularist, had supported
religious pluralism. The first Hindu nationalists sought to
make Hinduism, an ancient religion which has no single
holy text, no overarching set of beliefs and no single
place of pilgrimage, into a homogeneous, organized
faith based upon a set of common religious tenets.
During the early years of the Indian Republic, following
19. See CRC, General comment No 14 on the right of the child to have his
or her best interests taken as a primary consideration (art. 3(1)), (29 May
2013), CRC/C/GC/14; UNHRC, Report of the Office of the United Nations
High Commissioner for Human Rights on challenges and best practices
in the implementation of the international framework for the protection
of the rights of the child in the context of migration (5 July 2010), A/
HRC/15/29
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Policy Brief
its independence from British colonial rule in 1947, the
ideology of Hindutva and its adherents gained little
appeal traction among the Indian electorate. However,
since the 1990s, the BJP has become stronger in both the
electoral and social arenas. Electorally, it was in power as
the dominant partner in a coalition from 1998 to 2004.
Later, in 2014 it emerged as a majority in parliament
with substantial numbers of followers.
When Prime Minister Modi came to power in 2014, he
has made three key elections promises: first, he would
overturn the autonomous status of Kashmir, second
build a temple to the Hindu god Ram at the holy site of
Ayodhya, and finally impose a uniform civil code that
would create one law for all, regardless of religion.
Six months after Modi was elected in May 2019 for his
second term, the Hindu nationalists had already made
headway in achieving two of their aims. In August 2019,
the Indian government stripped the Muslim majority
state of Kashmir of its autonomous status, essentially
giving New-Delhi more control over the region’s affairs.
That same month, nearly two million people in Assam on
the border with Bangladesh, were left off a controversial
new national Register of Citizens, which critics feared
could be used to justify religious discrimination against
Muslims in the state. Indeed, the National Register of
Citizens (NRC) is a list of people who can prove they came
to India before 24 March 1971, a day before neighboring
Bangladesh became an independent country. Many
indigenous groups in Assam fear that giving citizenship
to large numbers of immigrants, who came over the
perous border with Bangladesh following independence
in 1971, would change the unique ethnic make-up of
the region and their way of life, regardless of religion,
considering that illegal migration from Bangladesh has
long been a concern in the state.
However, in November 2019, India’s Supreme Court in a
unanimous decision, granted Hindus permission to build a
temple at the centuries-old Ayodhya holy site (a religious
flashpoint for more than 400 years), while giving Muslim
representatives a separate five acres of land in the town,
ending one of the country’s most politically-charged land
disputes. The ruling on the Ayodhya site was a blow to
Muslims and came at a time when Muslims increasingly
see themselves as second-class citizens. To settle the
ownership question, India’s top court was asked to
consider ancient texts, including a 500-year-old diary
written by a Mughal emperor, travelogues from medieval
merchants, and colonial-era surveys and archaeological
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