32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 Patrick Wolfe, Traces of History: Elementary Structures of Race (London: Verso Books, 2016), 211. For a discussion on how these global changes influenced citizenship making in Israel, see Robinson, Citizen Strangers. Glen J. Coulthard, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (Minneapolis: University of Minnesota Press, 2014), 15–6 (emphasis in original). Lana Tatour, “Domination and Resistance in Liberal Settler Colonialism: Palestinians in Israel between the Homeland and the Transnational” (PhD Dissertation, University of Warwick, 2016). For critiques of liberal politics of recognition, citizenship, and rights, see Simpson, Mohawk Interruptus; Coulthard, Red Skin, White Masks; Jeff Corntassel, “Re-envisioning Resurgence: Indigenous Pathways to Decolonization and Sustainable Self-Determination,” Decolonization: Indigeneity, Education & Society 1, no. 1 (2012), 86–101. Graham Hingangaroa Smith, “Indigenous Struggle for the Transformation of Education and Schooling” (paper presented at the Alaska Federation of Natives Convention, Anchorage, Alaska, 2003), http://ankn.uaf.edu/Curriculum/Articles/GrahamSmith/. Corntassel, “Re-envisioning Resurgence,” 91. Aileen Moreton-Robinson, “Imagining the Good Indigenous Citizen: Race War and the Pathology of Patriarchal White Sovereignty,” Cultural Studies Review 15, no. 2 (2009), 61–79. Merav Amir, “Revisiting Politicide: State Annihilation in Israel/Palestine,” Territory, Politics, Governance 5, no. 4 (2017): 368. The term “politicide” was coined by Baruch Kimmerling: see Baruch Kimmerling, Politicide: Ariel Sharon’s War against the Palestinians (London: Verso Books, 2003). James Walter, “Understanding Australian Citizenship: The Cultural Constraints (and Unmined Legacy) of a Civic Ideal,” Southern Review 31, no. 1 (1998), 18. Kunal Parker, Making Foreigners: Immigration and Citizenship Law in America 1600–2000 (New York: Cambridge University Press, 2015), 4 (emphasis in original). Ibid, 13 (emphasis in original). Ngai, Impossible Subjects, 2–3. Ibid, 8. Peter Prince, “Aliens in Their Own Land: “Alien” and the Rule of Law in Colonial and PostFederation Australia” (PhD Dissertation, Australian National University, 2015). Some Native Americans were naturalized prior to 1924. But it was only with the enactment of the 1924 Indian Citizenship Act that citizenship was extended to all Native Americans. See Jennifer L. Robinson and Stephen L. Nelson, “The Small but Powerful Voice in American Elections: A Discussion of Voting Rights Litigation on Behalf of American Indians,” Baylor Law Review 70, no. 1 (2018), 101–7. Ibid. Full equality in voting rights in Australia was achieved only in 1984, when voting was made compulsory also for Aboriginal and Torres Strait Islander peoples. See John Chesterman and Brian Galligan, Citizens Without Rights: Aborigines and Australian Citizenship (Melbourne: Cambridge University Press, 1997). Settler states varied in their application of British subject status to indigenous peoples. In Australia and New Zealand, for example, British subjecthood was formally extended to the Aboriginal and Torres Strait Islander peoples and to the Māori people, respectively (though in practice it did not award them the same rights and protections as enjoyed by white settlers). In contrast, in the United States, Native Americans were excluded from this category. For more on the status of Palestinian citizenship under the British Mandate, see Lauren Banko, The Invention of Palestinian Citizenship, 1918–1947 (Edinburgh: Edinburgh University 36 Electronic copy available at: https://ssrn.com/abstract=3533490