survey results, 63% of refugee respondents said that
cash distributions would make a long-term difference
to their lives. In interviews, cash to invest in businesses
was repeatedly mentioned as the main form of
assistance refugees wanted to support their livelihoods,
rather than skills training or the creation of community
groups for cooperative work or savings.
More broadly, some mentioned wanting rights and
independence – as one man said, ‘we want to live
like people here and have the opportunity to walk
outside of the camp. So as a human, with rights of the
human – now [we are] treated as animals’. Refugees
saw freedom of movement both as valuable in itself,
and as linked with other rights, goods and services,
including access to healthcare, education, employment
and business opportunities.
4.2 Livelihoods
4.2.1 Livelihoods in Myanmar
Rohingya refugees we interviewed described
having livelihoods in Myanmar based around land
(including agriculture and rearing livestock), fishing,
running a business (such as a general shop, computer
or barber shop, selling goods such as bamboo) and
working as a tailor, midwife, teacher, day labourer,
village chairman or moto driver, or in a restaurant
or mosque.7 The majority of male respondents
described diverse livelihoods that involved two or
more of the above activities, while a minority of
women also worked (as tailors, midwives or on
the family’s land), though they said there were few
opportunities and it was not usual for women to
work outside the home. Some, particularly land and
shop owners, spoke of having successful livelihoods
and relative wealth in Myanmar. When considering
if and how skills can be transferred to their lives in
displacement, it is notable that agricultural work is
contingent on land. While the majority of displaced
Rohingya are highly unlikely to be able to access
significant plots of land in Bangladesh, we observed
refugees cultivating small vegetable gardens in the
camps. Refugees’ skills related to business and
services are also transferable. By building on existing
skills among refugee and host communities it could
be possible to deliver capacity-building programmes
in areas such as teacher training to deliver both
improved livelihoods opportunities for individuals
and educational outcomes for communities.
7
18
4.2.2 How refugees currently support themselves
Approximately two-thirds of the refugees we spoke to
depended entirely on aid, primarily food rations. Many
said that it was not enough, and some sold their rations
for cash to buy more diversified food (such as vegetables
and fruit), firewood or other necessities, and to pay
for education for their children. This was reflected in
a recent report from Ground Truth Solutions (Ground
Truth Solutions, 2019: 12), where 43% of the Rohingya
surveyed sold aid items to meet cash needs.
Barriers to generating an income included lack of
opportunities (we both observed and were told by
refugees that cash for work and small markets existed
in some camps, but not in others); refugees could not
travel to find work; and old age or injury prevented
them from working. Both men and women described
working as majhis (though the majority are male), but
they do not receive a salary. One man in his twenties
said that he and his two brothers were able to work
but there was no work for them to do – instead, their
families relied on food rations, which were insufficient.
Another man in Shamlapur noted that he had no
freedom of movement to look for work, no land for
cultivation and no money to invest, for instance in
a fishing net to catch fish for consumption or sale.
One man, who had tried to work, said ‘Whenever
we go to do fishing the military tell us not to do this
work, we are not allowed to do this work because we
are a refugee’. Across the camps, there was a sense
among refugees that the assistance they received was
inadequate and unlikely to be sustainable.
Refugees have no legal right to work in Bangladesh.
To date, large-scale livelihoods programmes have
focused on host communities, whereas the focus
regarding refugees has been on informal and ‘portable
skills’ development (such as through vocational
training and vegetable gardening for consumption
and sale) (UN, 2019). Opportunities for refugees to
generate income in the camps exist, though they tend
to be limited, ad hoc and small-scale, such as cash
for work programmes run by UN agencies or INGOs
(where refugees are paid to help construct or monitor
things in the camps) and small shops and business
(such as refugees selling food, wood, goods or services
to other refugees).
For a third of our interviewees, someone in the
household undertook an income-generating activity.
For men we interviewed, the top three forms of work
Most respondents in the qualitative interviews said that they or someone in their family had worked in Myanmar. This finding aside, our
findings are broadly aligned with research from Xchange (2018: 20), which undertook a representative survey of 1,703 respondents
among the ‘new’ Rohingya refugees in Bangladesh. This found that 49% of respondents had at least one professional skill (such as
tailoring, sewing, fishing, farming and driving).
Uncertain futures: Rohingya refugees’ perspectives on their displacement in Bangladesh