ZIONISM FROM THF. STANDPOINT OF ITS VICTIMS
77
look like that) [ would put my finger on it and say. When I
grow up I will go there.16
G eography and a passion for maps developed into an organ
ized matter mainly devoted to acquiring vast overseas territor
ies. A n d , Conrad also said, this
. , . conqucst of the earth, which mostly means the taking it
away from those who have a different complexion or slightly
flatter noses than ourseives, is not a pretty thing when you
look into it too much. What redeems it is the idea only. An
idea at the back of it; not a sentimental pretence but an
idea— something you can set up. and bow down before, and
offer a sacrifice to . . . 11
Conrad makes the point better than anyone, I think. The
power to conquer territory is only in part a matter o f physical
force: there is the strong moral and intellectual component
making the conquest itself secondary to an idea, which
dignifies (and indeed hastens) pure force with arguments
drawn from scicnce, m orality, ethics, and a genera) philoso
phy. Everything in Western culture potentially capable of
dignifying the acquisition of new domains— as a new science,
for example, acquires new intellectual territory for itself—
could be put at the servicc o f colonial adventures. And ivaj
put, the “ idea’' always informing the conquest, making it
entirely palatable. One example o f such an idea spoken about
openly as a quite normal justification for what today would be
called colonial aggression, is to be found in these passages by
Paul Leroy-B eaulicu, a leading French geographer in the
[870s:
A society colonizes, when having itself reached a high degree
of maturity and of strength, it procreates, it protects, it places
in good conditions of development, and it brings to virility a
new society to which it has given birth. Colonization is one of
the most complex and delicate phenomena of social physio
logy.
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