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[wo camps crcated thereby." A s a result, it has been impossible
for Jews to understand the human tragedy caused the Arab
Palestinians hy Zionism; and il has been impossible for Arab
Palestinians to see in Zionism anything except an ideology and
a practice keeping them, and Israeli Jews, imprisoned. But in
order to break down the iron circle o f inhumanity, we must see
how it was forged, and there it is ideas and culture themselves
that play the major role.
Consider Herzl. If it was the Dreyfus Affair that first brought
him to Jewish consciousness, it was the idea of overseas
colonial settlement for the Jews that came to him at roughly
the same time as an antidote for anti-Semitism. T he idea itself
was current at the end of the nineteenth century, even as an
idea for Jews. H erd 's first significant contact was Baron
Maurice de Hirsch, a wealthy philanthropist who had for some
time been behind the Jewish Colonization Association for
helping Eastern Jews to emigrate to Argentina and Brazil.
Later, Herzl thought generally about South Am erica, then
about A frica as places for establishing a Jewish colony. Both
areas were widely acceptable as places for European colonial
ism, and that Herzl's mind followed along the orthodox
imperialist track of his period is perhaps understandable. The
impressive thing, however, is the degree to which Herzl had
absorbed and internalized the imperialist perspective on
“ natives" and their “ territory.” ’
There could have been no doubt whatever in Herzl's mind
that Palestine in the late nineteenth century was peopled.
True, it was under Ottom an administration (and therefore
already a colony), but it had been the subject o f numerous
travel accounts, most of them famous, by Lam artine, Chateau
briand, Flaubert, and others. Y et even if he had not read these
authors, Herzl as a journalist must surely have looked at a
Baedeker to ascertain that Palestine was indeed inhabited by
(in the i88os) 650,000 mostly A rab people. This did not stop
him from regarding their presence as manageable in ways that,
in his diary, he spelled out with a rather chilling prescience for
what later took place. The mass o f poor natives were to be
expropriated and, he added, "both the expropriation and the
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