THE yt'KSTION OK P\I,ES'MNK
Between them, Hess and Eliot concur that Zionism is to be
curried out by the Jews with the assistance o f m ajor European
powers: that Zionism will restore "a lost fatherland," and in so
doing mediate between the various civilizations; that presentday Palestine was in need o f cultivation, civilization, reconsti
tution; that Zionism would finally bring enlightenment and
progress where at present there was neither. T he three ideas
that depended on one another in Hess and Eliot— and later in
almost every Zionist thinker or ideologue— are (a) the nonex
istent A rab inhabitants, (b) the com plem entary WesternJewish attitude to an “ em pty" territory, and (c) the restorative
Zionist project, which would repeat by rebuilding a vanished
Jewish state and comhine it with modern elements like
disciplined, separate colonies, a special agency For land
acquisition, etc. O f course, none o f these ideas would have any
force were it not for the additional fact of their being addressed
to, shaped for, and out o f an international (i.e., non-Oriental
and hcnce European) context. This context was the reality, not
only because o f the ethnocentric rationale governing the whole
project, but also because o f the overwhelm ing facts o f D ias
pora realities and imperialist hegemony over the entire gamut
o f European culture. It needs to be rem arked, how ever, that
Zionism (like the view o f Am erica as an empty land held by
Puritans) was a colonial vision unlike that o f most other
nineteenth-century European powers, for whom the natives of
outlying territories were included in the redem ptive mission
civilistilrice,
From the earliest phases o f its modern evolution until it
culminated in the creation of Israel, Zionism appealed to a
European audience for whom the classification o f overseas
territories and natives into various uneven classes was canoni
cal and “ natural." That is why, for exam ple, every single state
or movement in the formerly colonized territories of Africa
and Asia today identifies with, fully supports, and understands
the Palestinian struggle. In many instances— as 1 hope to show
presently— there is an unmistakable coincidence between the
experiences of A rab Palestinians at the hands o f Zionism and
the experiences of those black, yellow , and brown people who
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