THE y l ESTION OK PALESTINE
exclude African blacks and Latin American Indians from the
right to resist white colonialists, who were people). !i will not
in fact produce that result because the fellah is at least four
centuries behind the times, and the effendi (who, by the way,
is the real gainer from the present system) is dishonest,
uneducated, greedy, and as unpatriotic as he is inefficient.15
W eizm ann’s candor is instructive. His principal rhetorical
device is to identify himself with Balfour as a European who
knows the difference between the Oriental and the Occidental
mind. From this distinction all sorts o f conclusions follow,
Arabs are O riental, therefore less human and valuable than
Europeans and Zionists; they are treacherous, unregcncrate,
etc. Most of all, they do not deserve to own a country, even if
their numerical advantage seems otherwise to entitle them to
it. Weizmann essentially recapitulates John Stuart Mill's
arguments on representative governm ent, by which the Indians
were denied the right to rule themselves because they were
centuries “ behind” the English.“ Thus the total identification
o f Zionism with the most reprehensible aspects o f European
white cultural and racial hegem ony is easily made by W eiz
mann, as is the more useful identification o f himself with the
expert knowledge o f the Orient usually reserved for O riental
ists, Eastern experts. A rab Bureau “ hands,” and the like. The
Zionist fuses with the White European against the colored
O riental, whose principal political claim seems only to be
quantitative (his brute numbers) and otherwise lacking in
quality: and the Zionist also— because he “ understands the
Eastern mind from w ithin"— represents the A ra b , speaks for
him, explains him to the European. Both Zionist and E urope
an share in common the ideals o f fair play, civilization, and
progress, none o f which the Oriental could understand. As
Weizmann explains it, the conflict in Palestine is a struggle to
wrest control o f land from natives; but it is a struggle dignified
by an idea, and the idea was everything.
Secondly, Zionism 's conflict with the Arabs in Palestine and
elsewhere in the region was seen as extending, perpetuating,
even enhancing (to the advantage of the W est) the age-old
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