non-citizens. Although they find their own alternative way how to access the rights
(Sigona 2015, Sardelić 2017) that are taken away from them when they are deprived of
citizenship, they do not enjoy the same level of protected rights as Baltic citizens. In that
respect their position is more similar to those deprived of citizenship in the case of
Windrush Scandal and some Syrian refugee children. On the other hand, it differs from
the position of stateless in the Dominican Republic and Myanmar, where the minorities
in question were targeted directly by discriminatory laws. In the case of Roma, due to
Romaphobia (McGarry 2017), a form of anti-Roma racism, they were often perceived as
less than human. Romaphobia, coupled with longstanding marginalization, contributed
to their position as stateless people, which often resembles what Hannah Arendt described as the “abstract nakedness of being nothing but a human” (Arendt 1968: 299300). The position of stateless Roma also shows that their statelessness is never a
product of absence of state interventions and law-making or, to paraphrase Soraya
Post, the Roma did not become stateless by accident (Post, 2017).
References
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Belton, K. 2017. Statelessness in the Caribbean. Philadelphia: University of Pennsylvania
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Blitz, B. 2018. The State and the statelessness: The legacy of Hannah Arendt reconsidered.
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Csepeli, G. and Simon, D. 2004. Construction of Roma identity in Eastern and Central Europe:
perception and self‐identification. Journal of Ethnic and Migration Studies, 30(1), pp.129-150.
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Kochenov, D. 2007. EU influence on the citizenship policies of the candidate countries: The
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http://community.apsanet.org/migrationcitizenship/home
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