28 Lucia M. Rafanelli Political Authority or Sovereignty Principle (or both). I have also illuminated one core consideration anyone attempting to choose among alternative institutional arrangements should account for—one that is obscured by the statist ideal. Namely, if the chosen option is to adequately address the problem(s) of statelessness, it must challenge at least one of the organising principles at the heart of the state system (the Political Authority and Sovereignty Principles). As my discussion of Stilz and the modified accommodationist objection shows, simply layering international or cosmopolitan institutions or inter-state agreements on top of existing statist institutions would not stop the state system from creating vulnerability, injustice, and disenfranchisement for stateless people. Rather, adequately addressing these issues requires radically challenging the underlying structure of the state system itself. Acknowledgements. Thank you to Emma Alzner for her excellent research assistance and the Institute for International Economic Policy at The George Washington University for facilitating her research assistantship. I am also grateful to Ugur Altundal, Chuck Beitz, Samuel Chan, Shuk Ying Chan, Ingrid Creppell, Marty Finnemore, Eric Grynaviski, Joe Kochanek, Catherine Lu, Heather Penatzer, Nathan Pippenger, Jen Rubenstein, Annie Stilz, Anum Syed, Diego Tapia Riquelme, Inés Valdez, Victor Wu, and audiences at McGill University, Southern Methodist University, Dartmouth College, the University of Milan, Yale University, the University of Virginia, Princeton University, the GW Political Science Department International Relations Workshop, the GW Political Science Department Political Theory Workshop, and the 2023 APT Annual Conference for helpful feedback. Competing interests. The author declares none. References Alfred, Taiaiake. 2004. “Sovereignty.” In A Companion to American Indian History, edited by Philip J. Deloria and Neal Salisbury, 460–74. Oxford: John Wiley and Sons. Arendt, Hannah. 1968. The Origins of Totalitarianism. New York: Harcourt. Bhabha, Jacqueline. 2009. “Arendt’s Children: Do Today’s Migrant Children Have a Right to Have Rights?” Human Rights Quarterly 31 (2): 410–51. Carens, Joseph H. 2013. The Ethics of Immigration. Oxford: Oxford University Press. Cherem, Max. 2016. “Refugee Rights: Against Expanding the Definition of a ‘Refugee’ and Unilateral Protection Elsewhere.” The Journal of Political Philosophy 24 (2): 183–205. D’Cruz, Jason. 2014. “Displacement and Gratitude: Accounting for the Political Obligation of Refugees.” Ethics and Global Politics 7 (1): 1–17. De Genova, Nicholas. 2009. “Conflicts of Mobility, and the Mobility of Conflict: Rightlessness, Presence, Subjectivity, Freedom.” Subjectivity 29 (1): 445–66. Delmas, Candice. 2018. A Duty to Resist: When Disobedience Should be Uncivil. New York: Oxford University Press. Drake, Shaw and Edgar Saldivar. 2018. “Trump Administration is Illegally Turning Away Asylum Seekers.” ACLU: News & Commentary, 30 October. Available at https://www.aclu.org/news/immigrants-rights/ trump-administration-illegally-turning-away-asylum-seekers. Duthu, N. Bruce. 2013. Shadow Nations: Tribal Sovereignty and the Limits of Legal Pluralism. Oxford: Oxford University Press. Gates, Andrew and George Klosko. 2022. “Political Obligations of Refugees.” International Studies Quarterly 66 (3): 1–10. Gibney, Matthew. 2018. “The Ethics of Refugees.” Philosophy Compass 13 (10): 13:e12521: 1–9. DOI: 10.1111/ phc3.12521. Gündogdu, Ayten. 2015. Rightlessness in an Age of Rights: Hannah Arendt and the Contemporary Struggles of Migrants. Oxford: Oxford University Press. Hobbes, Thomas. 1994. “Leviathan.” In Hobbes: Leviathan with Selected Variants form the Latin Edition of 1668, edited by Edwin Curley, 1–497. Indianapolis, IN: Hackett. https://doi.org/10.1017/S175297192500003X Published online by Cambridge University Press

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