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Danielle Allen, “Invisible Citizens: Political Exclusion and Domination in Arendt and
Ellison,” American Society for Political and Legal Philosophy 46 (2005), 31.
Philip J. Deloria, “American Master Narratives and the Problem of Indian Citizenship in the
Gilded Age and Progressive Era,” Journal of the Gilded Age and Progressive Era 14 (2015), 7.
Margaret Somers, Genealogies of Citizenship: Markets, Statelessness, and the Right to Have
Rights (Cambridge: Cambridge University Press, 2008), 23.
For more on the notion of multicultural citizenship as an ideal type of citizenship, see Will
Kymlicka, Multicultural Citizenship: A Liberal Theory of Minority Rights (Oxford: Clarendon
Press, 1995); Renato Rosaldo, “Cultural Citizenship, Inequality and Multiculturalism,”
in Latino Cultural Citizenship: Claiming Identity, Space and Rights, ed. William V. Flores
and Rina Benmayor (Boston: Beacon Press, 1997), 27–38; Charles Taylor, “The Politics of
Recognition,” in New Contexts of Canadian Criticism, ed. Ajay Heble, Donna Palmateer
Pennee, and J. R. Struthers (Peterborough, Ontario: Broadview Press, 1997), 98–131. For
a critique of the notion of sexual citizenship, see Diane Richardson, “Rethinking Sexual
Citizenship,” Sociology 51, no. 2 (2017), 208–24.
Hannah Arendt, Eichmann in Jerusalem: A Report on the Banality of Evil (Middlesex: Penguin,
1977); Hannah Arendt, The Origins of Totalitarianism (New York: Harcourt Brace, 1979).
Elizabeth Elbourne, “‘The Fact So Often Disputed by the Black Man’: Khoekhoe Citizenship
at the Cape in the Early to Mid Nineteenth Century,” Citizenship Studies 7, no. 4 (2003), 379.
Bhambra, “Citizens and Others,” 102.
Deloria, “American Master Narratives.” On citizenship as the right to claim rights, see
Frederick Cooper, Citizenship, Inequality, and Difference: Historical Perspectives (Princeton,
NJ: Princeton University Press, 2018).
The Uluru Statement from the Heart was made on 26 May 2017 by delegates at the National
Constitutional Convention held near Uluru in Central Australia.
Robinson, Citizen Strangers.
David Myer Temin, “Custer’s Sins: Vine Deloria Jr. and the Settler colonial Politics of Civic
Inclusion,” Political Theory 46, no. 3 (2018), 364 (emphasis in original).
Allen, “Invisible Citizens.”
Patrick Wolfe, “Settler Colonialism and the Elimination of the Native,” Journal of Genocide
Research 8, no. 4 (2006), 388.
Elbourne, “‘The Fact So Often Disputed,’” 379.
Bhambra, “Citizens and Others.” See also Mahmood Mamdani, “Settler Colonialism: Then
and Now,” Critical Inquiry 41, no. 3 (2015), 596–614.
Audra Simpson, Mohawk Interruptus: Political Life Across the Borders of Settler States
(Durham, NC: Duke University Press, 2014), 25.
Lana Tatour, “The Culturalisation of Indigeneity: The Palestinian-Bedouin of the Naqab
and Indigenous Rights,” International Journal of Human Rights (2019), 3, https://doi.
org/10.1080/13642987.2019.1609454; see also Bhambra, “Citizens and Others,” 105.
Temin, “Custer’s Sins,” 369 (emphasis in original).
Quoted in ibid.
On citizenship as an instrument of assimilation in the context of Australia, see Dylan Lino,
“The Indigenous Franchise and Assimilation,” Australian Historical Studies 48, no. 3 (2017),
363–80. In the context of Canada, see Coel Kirkby, “Enfranchising ‘Indians’: The Process,
Politics and Legacy of Assimilation under the Indian Act since 1957” (work in progress).
In the context of the United States, see Stephen Hopgood, “Reading the Small Print in
Global Civil Society: The Inexorable Hegemony of the Liberal Self,” Millennium Journal of
International Studies 29, no. 1 (2000), 1–25.
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Electronic copy available at: https://ssrn.com/abstract=3533490