82
SHAME AND STIGMA
Shame is not similarly felt across the various regions of Beirut and Mount Lebanon, and is often closely related to the local community’s perception of statelessness.
Statelessness is perceived differently across regions. In the predominantly
Sunni neighborhoods and informal settlements, stateless persons and the
local community perceived this condition more favorably than in other
areas. Furthermore, Dom people across regions demonstrated a high level
of comfort with statelessness (which was particularly helpful for finding
stateless individuals on the field).
In contrast, statelessness was almost a taboo topic in wealthier
neighborhoods, or within the Shia, Christian, or Druze communities. As a
consequence, stateless people living in these communities tend to avoid
revealing their status, with the Shia respondents hiding it the most (57%)
compared to Sunni respondents (47%).
In this respect, whereas statelessness is perceived as a “legitimate cause”
in Sunni areas, Christians tend to associate stateless with Syrians, denying
them the right to access Lebanese citizenship. This tendency was
prevailing in the Metn district, where former member of parliament and
interior minister Michel el Murr’s central role in the 1994 Decree is still
recalled by locals.
The team faced cases where stateless people denied being stateless. This
happened in places like Burj el Barajneh refugee camp with a women
refusing admitting being stateless, or in Burj Hammoud where a stateless
man became angry when approached by surveyors, insisting that they
share the identity of the person who revealed his status to the team.
“
Don’t tell anyone I told
you about him, people
should definitely not
know that their neighbor
is stateless.
24%
of adult respondents declared to avoid
divulging their statelessness status
because of shame
— Brother of a nonregistered stateless
man, Dekwaneh
Fig 36. Percentage of people who do not
disclose their status due to shame
49%
54%
25%
Greater Beirut
Mount Lebanon
Akkar
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