Report on Citizenship Law: Portugal
From 1994, the applicants had to provide proof that they had an effective link to the
Portuguese community by documentary evidence, by testimony or by other legally permitted
means (art. 22(1)(a) of the former Nationality Regulation). The applicant had to prove a feeling
of belonging to the Portuguese community, demonstrated by real efforts, such as knowledge of
the Portuguese language and local habits, friendships with Portuguese, residence in Portugal,
social habits, economic or professional integration, and interest in the country’s history or
present.60 These were just some of the criteria used by the courts to prove a link with the
Portuguese community, although there was no fixed formula for such determination.61 The lack
of an objective legal framework allowing for proof of a person’s link to the national community
was a source of legal uncertainty which was incompatible with the principle of preserving
family unity in matters of citizenship.
If the applicant failed to prove his or her link to the Portuguese community, then the
opposition procedure would proceed. In 2006 the reform amended the opposition mechanism.
Currently, it is the Public Prosecutor who must prove the case against the applicant.62 This will
certainly encourage a more restrained use of the opposition mechanism (Ramos 2007: 213).
Nevertheless, the Nationality Regulation stipulates that those who require the acquisition of
citizenship shall declare the existence of their effective link to the Portuguese community (art.
57(1) of the Nationality Regulation). This does not mean that they have to prove it. The burden
of proof relies on the Public Prosecutor, that must show the nonexistence of the effective ties to
the Portuguese community.
Despite this reform, the opposition mechanism is still an obstacle to the acquisition of
citizenship. This is hard to understand when the principle of the family unity is considered.
Such a mechanism does not apply to naturalisation procedures, which represent a new balance
between the status familiae and the legal residence in the territory, while favouring the latter
(Ramos 2007: 232). Nevertheless, in a decision of 13 November 2008, the South Central
Administrative Court stressed that the relevant aspect for assessing an effective link to the
Portuguese community should be the existence of family ties.63 The court adopted a reasoning
which took into consideration the importance of the principle of family unity. It then verified
that if the facts argued by the Public Prosecutor were serious enough they could override this
principle.64
60
See, amongst many others, the decision by the Lisbon Court of Appeal of 17 October 2002 and the decision by
the Supreme Court of Justice of 11 February 2004.
61
Sometimes it was sufficient for the applicant to have Portuguese children and to demonstrate that they wanted
to learn Portuguese, without a demand for proof of an actual knowledge of the Portuguese language or residence
in Portugal (In this sense, the decision by the Lisbon Court of Appeal dated 16 October 2003). On other
occasions, case law has adopted a restrictive approach, which does not consider sufficient the facts that the
foreigner is married to a Portuguese citizen, has Portuguese children, lives and works in Portugal, speaks
Portuguese, has knowledge of Portuguese history, etc. Instead there was a demand for proof of a feeling of
psychological and sociological belonging to the national community (See the decisions by the Lisbon Court of
Appeal of 2 February 1999 and 17 December 1998), or a demonstration that the person in question participates in
Portuguese culture.
62
The Centre Social Democratic-Popular Party (CDS-PP) has strongly opposed this change. It argued that it
would be impossible for the state to establish such proof, and that it should be the applicant who proves his or
her status in the Portuguese community (Parliamentary Debates, Diary of the Assembly of the Republic 54,
2005: 2460).
63
Decision of 13 November 2008.
64
In the case concerned, the exercise of public functions in China was not considered enough to preclude the
family unity principle.
RSCAS/GLOBALCIT-CR 2020/1 - © 2020 Author
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