I. Human Rights Violations and National Verification Cards
62
A Rohingya village leader, 42, from Doe Tan village, also known as Ludaing village, in Maungdaw
Township told Fortify Rights how security forces beat him ahead of the 2016 attacks for refusing to
cooperate with the demands of the security forces, saying:
In October 2016, before the violence, the military came to my village. They called together
many village leaders, including myself, to meet with them. They told us that we had to tell our
fellow villagers to take the NVC. In the meeting, not many people disagreed with the soldiers,
but I did. They came to me and said, “You must accept the NVC, or we will kill you.” I told
them, “I’ll never accept the NVC.” After that they beat me in front of everyone to show that
they didn’t want villagers to disagree with them.218
Another Rohingya man, 26, from San Go Daing village, also known as San Goe Taung village, in
Rathedaung Township told Fortify Rights:
In 2016, immigration officers came to our village to make us—the village leaders—accept the
NVCs. The whole village did not want to accept them. In August 2017, before the attacks, the
military and immigration called the elders, educated people, and religious leaders together in
the morning. The authorities said, “You must accept the NVC.” We did not listen. They kept
us in the town hall until 8 p.m., but soon they realized we were not going to accept the cards,
and then they set us free.219
In August, 2017, the Myanmar Army attacked surrounding villages, and many Rohingya residents
from San Go Daing village fled to Bangladesh.220
Further illustrating correlations between the military-led campaign of atrocities against the Rohingya
and the NVCs, the Independent International Fact-Finding Mission (FFM) on Myanmar—the U.N.
mechanism mandated by the U.N. Human Rights Council to investigate human rights violations
perpetrated by the Myanmar military in Rakhine, Kachin, and northern Shan states—documented
how a Myanmar Army commander of the 33rd Light Infantry Division, accompanied by an ethnic
Rakhine village head, told Rohingya residents of Chut Pyin village, also known as Chu Wa Parang
village, in Rathedaung Township on August 22, 2017 that they must accept the NVC “or else they
would be killed.”221 Residents of Chut Pyin village refused to accept the NVC, and the FFM as well
as Fortify Rights documented how, on August 27, Myanmar state security forces and local armedresidents massacred Rohingya Muslim men, women, and children in Chut Pyin village, razed the
village, and committed other atrocities, such as rape and mutilation.222 Many Rohingya survivors of
the Chut Pyin massacre fled to Bangladesh, where they now face pressure to accept the NVC as part
of bilateral government plans between Bangladesh and Myanmar to return refugees to Myanmar.223
The FFM reported how “[p]ressure to accept the NVC increased in the months leading up to August
2017” and that Border Guard Police and Myanmar Army soldiers held a “series of more targeted
and aggressive meetings” with Rohingya elders in mid-August 2017, demanding residents accept
NVCs.224 According to the FFM, these meetings took place in villages where “some of the most
brutal ‘clearance operations’ subsequently took place.”225
218 Fortify Rights interview with Z.G., Cox’s Bazar District, Bangladesh, November 2, 2018.
219 Fortify Rights interview with Z.E., northern Rakhine State, Myanmar, November 1, 2018.
220 Ibid. See also, Fortify Rights electronic communication with aid worker, August 18, 2019.
221 Human Rights Council, Report of the Detailed Findings of the Independent International Fact-Finding Mission on Myanmar,
p. 267.
222 Ibid. Fortify Rights, “Myanmar: End Attacks in Rakhine State, Protect Civilians,” September 1, 2017, https://www.
fortifyrights.org/publication-20170901.html (accessed August 23, 2019); Fortify Rights, “They Gave Them Long Swords.”
223 See, the textbox “Refugee Returns and the NVC Process” in chapter 1 of this report.
224 Human Rights Council, Report of the Detailed Findings of the Independent International Fact-Finding Mission on Myanmar,
p. 266, para. 1131.
225 Ibid.
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