ChChapter 2: Origins and influences of nationality law
already in 1928 as someone who was from the ruling
family or was resident in Kuwait or was born on the
Kuwaiti soil to an Arab or Muslim father. In addition to
the obvious religious discrimination, this classification
began to implement a sense of hierarchy between
the different classes of citizens which is still very
prominent today. The nationality law, which was then
passed in 1959, went on to state that:
“Original Kuwaiti nationals are those persons
who were settled in Kuwait prior to 1920 and who
maintained their normal residence there until the
date of the publication of this Law.”
As in the case of Lebanon (described above), it was
the practical effect – rather than the formal content –
of this provision which left an as yet indelible impression
in Kuwait. Many people were either unable to prove
that they had satisfied this residence requirement,
while others (who may have been able to) did not
take the necessary steps to register with the authorities
to ensure recognition of their nationality and have
since had any such claims denied.72 This led to the
exclusion of a significant population which has since
72 - Human Rights Watch, The Bedoons of Kuwait: Citizens without Citizenship,
1995; Refugees International and Open Society Justice Initiative, Without
Citizenship. Statelessness, discrimination and repression in Kuwait, 2011; and
Human Rights Watch, Prisoners of the Past. Kuwaiti Bidun and the Burden of
Statelessness, June 2011.
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