response was inadequate and sometimes abusive in practice.
Then-president Thabo Mbeki, who had famously stated and restated his identification as ‘an African’ at the time of the adoption
of the post-apartheid constitution, was inexplicably slow to speak
out against the violence. Yet the leaders of the ruling African
National Congress and most other senior politicians have largely
continued to condemn xenophobia and re-emphasize the values
of that constitution. Keeping to the vision of the 1955 Freedom
Charter that ‘South Africa belongs to all who live in it, black and
white’ will no doubt remain a challenge; abandoning it is a sure
route to chaos. And integration of the Freedom Charter’s vision
into the laws of other countries could provide the basis for resolution of some of the most bitter conflicts Africa has faced.
The Freedom Charter
We, the People of South Africa, declare for all our country
and the world to know:
That South Africa belongs to all who live in it, black and
white, and that no government can justly claim authority
unless it is based on the will of all the people …
Adopted at the Congress of the People, Kliptown, South
Africa, 26 June 1955
Introduction
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