A Personal Story About Statelessness
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My oldest sibling is my half-brother, Jack. His father is Thai, but my brother
didn’t get citizenship from any country because he grew up with my maternal
grandmother in China.
My mother and biological father lived in Thailand when my three older sisters, Wan, Bow and Kik, were born. They lived by the eggplant factory that my
parents both worked at. At that time, they could have gotten Thai citizenship
because of government corruption, but they didn’t have enough money to pay
for it. When my mother was pregnant with me, she ran away from my biological father because he was drinking and fought with her often. My biological
father passed away soon after my mom left him. He died from liver failure
because of his drinking. I was so young, so I don’t know anything about him.
I have only seen a photograph of him.
Even though my biological father was dead, my mother wished for us to
remain in Thailand because she believed that the economy was better and that
it would be easier for her to get a job. For a while, she lived with an older woman
while searching for work. The old woman would often visit her daughter in a
small village 15 minutes outside of Mae Sai called San Grit Tong. My mother
sometimes went with the old woman to San Grit Tong and that’s where my
mother and stepfather met.
My mother and stepfather got married. They knew each other for a short
time. They had a ceremony and gathering, but they are not recognized as husband and wife by the government and didn’t get a marriage certificate because
neither of them have Thai citizenship.
2
Village Life
In Thailand, the village of San Grit Tong is considered middle-class because
most people aren’t homeless – most people go to school, have a job and
own a motorbike. 250-300 families live in my village – about 60% are Chinese,
30% are Thai and 10% are stateless, but the community doesn’t really mix
together.
Every community in Thailand has it’s own leader in the village and several
people that make up a micro-government. This smaller government system
helps to control the people and manage village issues. The head of the village
is always a Thai citizen. If the city has a new law, if the government has a scholarship for students, if the village needs more money or if the people in the village need help with paperwork, the village leader is the one who speaks with
the local government district office. Sometimes, if something happens to the
stateless people in a village, the village leader doesn’t care as much because
tilburg law review 19 (2014) 248-260