ZIONISM FROM THE STANDPOINT OF ITS VICTIMS
hi
mind still committed to hopes for a secular religious com m u
nity. In her earlier books, Eliot had studied a variety of
enthusiasms, all o f them replacements for organized religion,
all o f them attractive to persons who would have been Saint
Teresa had they lived during a period of coherent faith. The
reference to Saint Teresa was originally made by Eliot in
Middiemarch, an earlier novel o f hers; in using it to describe
the novel's heroine. Dorothea B roo ke. Eliot had intended to
compliment her own visionary and moral energy, sustained
despite the absence in the modern world o f certain assurances
for faith and knowledge. D orothea em erges at the end of
Middiemarch as a chastened wom an, forced to concede her
grand visions o f a "fulfilled" life in return for a relatively
modest domestic success as a wife and mother. It is this
considerably diminished view o f things that Daniel Deronda,
and Zionism in particular, revise upward: toward a genuinely
hopeful socioreligious project in which individual energies can
be merged and identified with a collective national vision, the
whole em anating out of Judaism,
The novel's plot alternates between the presentation of a
bitter comedy o f manners involving a surprisingly rootless
segment o f the British upper bourgeoisie, and the gradual
revelation to Daniel Deronda— an exotic young man whose
parentage is unknown but who is the ward o f Sir Hugo
M allinger, a British aristocrat— o f his Jewish identity and.
when he becomes the spiritual disciple o f M ordccai Ezra
C ohen, his Jewish destiny. A t the end o f the novel, Daniel
marries Mirah, M ordecai's sister, and commits himself to
fulfilling M ordecai’s hopes for the future o f the Jews. Mordecai
dies as the young pair get married, although it is clear weli
before his death that his Zionist ideas have been passed on to
Daniel, so much so that among the newlyweds' "splendid
wedding-gifts" is "a complete equipment for travel" provided
by Sir Hugo and Lady M allinger. For Daniel and his wife will
be traveling to Palestine, presumably to set the great Zionist
plan in motion.
The crucial thing about the way Zionism is presented in the
novel is that its backdrop is a generalized condition of
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