ZIONISM tHOM THE STANDPOINT OfrLITS VICTIMS
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struction of houses and villages. After several decades of
treating the Arabs as if they were not there at all, Zionism
came fully into its own by actively destroying as many Arab
traces as it could. From a nonentity in theory to a nonentity in
legal fact, the Palestinian Arab lived through the terrible
modulation from one sorry condition to the other, fully able to
witness, but not effectively to communicate, his or her own
civil extinction in Palestine.
First he was an inconsequential native; then he became an
absent one; then inside Israel after 1948 he acquired the
juridical status of a less real person than any individual person
belonging to the "Jewish people," whether that person was
present in Israel or not. The ones who left the country in terror
became “ refugees," an abstraction faithfully taken account of
in annual United Nations resolutions calling upon Israel— as
Israel had promised— to take them back, or compensate them
for their losses. The list of human indignities and, by any
impartial standard, the record of immoral subjugation prac
ticed by Israel against the Palestinian A ra b remnant is blood
curdling, particularly if counterpointed with that record one
hears the chorus of praise to Israeli democracy. A s if to pay
that wretched 120,000 (now about 650,000) for its temerity in
staying where it did not belong, Israel took over the E m er
gency Defense Regulations, used by the British to handle Jews
and Arabs during the mandate period from 1922 to 1948. The
regulations had been a justifiably favorite target of Zionist
political agitation, but after 1948 they were used, unchanged,
by Israel against the Arabs,
For example, in those parts of Israel that still retain an Arab
majority, an anachronistic but no less effective and detailed
policy of “ Judaization” goes on apace. Thus just as Ruppin
and Weizmann in the early days foresaw a Tel Aviv to
"outstrip” A ra b Jaffa, the Israeli government of today creates
a new Jewish Nazareth to outstrip the old Arab town. Here is
the project described by an Israeli in 1975:
Upper Nazareth, which was created some fifteen years ago,
“ in order to create a counterweight to the Arab Nazareth,"
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